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Author Topic: The birth of Pakistan  (Read 385 times)
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tiger
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« on: August 12, 2009, 09:40:41 PM »

The British Parliament passed the Indian Independence Act on July 18, 1947. The Act created two dominions, Indian Union and Pakistan. It also provided for the complete end of British control over Indian affairs from August 15, 1947. The Muslims of the Sub-continent had finally achieved their goal to have an independent state for themselves, but only after a long and relentless struggle under the single-minded guidance of the Quaid.

The Muslims faced a gamut of problems immediately after independence. However, keeping true to their traditions, they overcame them after a while. Quaid-i-Azam Muhammad Ali Jinnah was appointed the first Governor General of Pakistan and Liaquat Ali Khan became its first Prime Minister. Pakistan became a dominion within the British Commonwealth of Nations.

The boundaries of Pakistan emerged on the map of the world in 1947. This was accomplished on the basis of the Two-Nation Theory. This theory held that there were two nations, Hindus and Muslims living in the territory of the Sub-continent. Sir Syed Ahmad Khan was the first exponent of the Two-Nation Theory in the modern era. He believed that India was a continent and not a country, and that among the vast population of different races and different creeds, Hindus and Muslims were the two major nations on the basis of nationality, religion, way-of-life, customs, traditions, culture and historical conditions.

The politicization of the Muslim community came about as a consequence of three developments:

1. Various efforts towards Islamic reform and revival during the late 19th and early 20th centuries.

2. The impact of Hindu-based nationalism.

3. The democratization of the government of British India.

While the antecedents of Muslim nationalism in India go back to the early Islamic conquests of the Sub-continent, organizationally it stems from the demands presented by the Simla Deputation to Lord Minto, the Governor General of India, in October 1906, proposing separate electorates for the Indian Muslims. The principal reason behind this demand was the maintenance of a separate identity of the Muslim nationhood.

In the same year, the founding of the All India Muslim League, a separate political organization for Muslims, elucidated the fact that the Muslims of India had lost trust in the Hindu-dominated Indian National Congress. Besides being a Hindu-dominated body, the Congress leaders in order to win grass-root support for their political movements, used Hindu religious symbols and slogans, thereby arousing Muslim suspicions regarding the secular character of the Congress.

Events like the Urdu-Hindi controversy (1867), the partition of Bengal (1905), and Hindu revivalism, set the two nations, the Hindus and the Muslims, further apart. Re-annulment of the partition of Bengal in 1911 by the British government brought the Congress and the Muslim League on one platform. Starting with the constitutional cooperation in the Lucknow Pact (1916), they launched the Non-Cooperation and Khilafat Movements to press upon the British government the demand for constitutional reforms in India in the post-World War I era.

But after the collapse of the Khilafat Movement, Hindu-Muslim antagonism was revived once again. The Muslim League rejected the proposals forwarded by the Nehru Report and they chose a separate path for themselves. The idea of a separate homeland for the Muslims of Northern India as proposed by Allama Iqbal in his famous Allahabad Address showed that the creation of two separate states for the Muslims and Hindus was the only solution. The idea was reiterated during the Sindh provincial meeting of the League, and finally adopted as the official League position in the Lahore Declaration of March 23, 1940.

Thus these historical, cultural, religious and social differences between the two nations accelerated the pace of political developments, finally leading to the division of British India into two separate, independent states, Pakistan and India, on August 14 & 15, 1947, respectively.
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SeAsOnS
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« Reply #1 on: August 19, 2009, 05:49:15 AM »

TIGER.....Good Post Buddy


TIGER ....POST.....krnay sy phelay READ ki thi kyaaa Tongue

Just Kidding Munnaaa jiiiiiiiiii
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tiger
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« Reply #2 on: August 19, 2009, 06:09:44 PM »

lolzzzzzzzzzz SeAsOnS hahahahaah Cheesy thankoo lolsssss Smiley
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FunFun
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« Reply #3 on: October 30, 2009, 06:37:45 AM »

disagree. Id rather have him confirming or denying rumors like the 96,000 tip first hand. Ive been enjoying Life of Ivey. You get what you get with Phil. But we wouldnt be that interested in him if he just came right out and told us everything.

Thanks Pokerroad for this unprecedented access
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NMirza
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« Reply #4 on: November 02, 2009, 09:52:08 PM »

wowwwww,,nice lesson in history,, nice going, tigeressssssss pieeeeeeeeeeee, good work
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The Politician
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« Reply #5 on: December 23, 2009, 01:54:34 PM »

This is in response to tiger's post on "The birth of Pakistan".

You've mentioned about Mohammed Iqbal or Allama Iqbal. Let me revert to you about Mr. Iqbal.

Why is he called Mohammed Iqbal in India while he is called Allama Iqbal in Pakistan?? Isn't he the same guy who wrote "Sare Jahan se Achcha Hindustan Hamara"?? How did he suddenly gravitate to the other extreme of total-India-hatred and became a staunch proponent of the two-nation theory?

Is it something innate in all desis that their loyalty shifts here and there according to their interests?? How is it that the same person who waxed eloquent on how much he loved Hindustan wanted it to be torn apart into two just because a few riots (by the way, both Hindus and Muslims died in those riots)??

If you search deep into his history, his grandfather converted to Islam to escape persecution for a crime he had committed.

Iqbal's grandfather Shaikh Rafiq, was a Kashmiri Brahmin Pandit named Sahaj Ram Sapru before his conversion to Islam and was a revenue collector. According to the author of “History of Muslim Rule in Kashmir" and another book "Autumn Leaves", Shaikh Rafiq had embezzeled state funds, and when his guilt was established, the Kashmir's pashtun governor, Azim Khan, gave him the choice of death or conversion to Islam. Sahaj Ram Sapru chose life, and assuming a Muslim name, he and his family moved to Sialkot in the Punjab.

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